7

February 2027

Feb

Good to Be Here

Lift Up Your Eyes

Transfiguration Sunday

Rabbi, it is good for us to be here. On the mountaintop with Jesus and at the Jordan with Elijah and Elisha, we find that transfiguration isn’t about spectacle but about how God’s nearness changes those who are paying attention, as we ask for a double share of the Spirit and prepare to follow Christ down the mountain into Lent.

Small Groups


"In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed." -Mark 1:35

Fellowship

Fellowship time with snacks

Gathering Time(5–10 minutes). 

Form groups of three or four.

Opening Conversation

  • Tell one another about a time when someone cared for you in a way that changed your life simply because they showed up.
  • After several responses, ask: What made that act of care so powerful?
  • Allow participants to notice that genuine healing often begins with compassionate presence before complete resolution.

Scripture Reading and Group Dialogue—(35 Minutes)

Scripture: Mark 1:29–39

Invite participants to listen for four movements within the passage:

  1. Where do you see compassion?
  2. Where do you see prayer?
  3. Where do you see purpose?
  4. Where do you see mission?

Setting the Biblical Scene

Mark wastes no time revealing who Jesus is. After teaching with authority in the synagogue and delivering a man from an unclean spirit, Jesus immediately enters Simon Peter's home, where Simon Peter's mother-in-law lies sick with a fever. Jesus takes her by the hand and lifts her up. Immediately, she begins serving. Healing in scripture is never merely about physical recovery. It is restoration to community, purpose, and vocation. As evening falls, crowds gather outside the door, bringing every imaginable illness and oppression. Jesus ministers late into the night. Before sunrise, while everyone else sleeps, Jesus slips away into solitude to pray. When the disciples finally find him, they urge him to remain because the crowds are waiting. Instead, Jesus says, "Let us go on to the neighboring towns... so that I may proclaim the message there also; for that is what I came out to do"(Mark 1:38).

Background Notes/Teaching Insight

  • Mark's Gospel emphasizes movement.Jesus continually moves. He refuses to become captive to popularity. He does not measure success by crowd size. Instead, his ministry is governed by obedience to the Father. Notice several remarkable features:
    • Jesus spends intentional time alone with God.
    • Jesus heals individuals.
    • Jesus ministers to crowds.
    • Jesus confronts evil.
  • The rhythm is unmistakable: Prayer → Compassion → Proclamation → Mission.
  • Healing is holistic: Biblically, healing is larger than curing disease. Jesus restores people spiritually, emotionally, socially, communally, economically, and relationally. Ultimately, he restores humanity's relationship with God. The kingdom always heals more than bodies. It restores lives.
  • Simon Peter's mother-in-law models discipleship: Her first response after healing is service. Service is not repayment but gratitude. Disciples do not serve because Jesus needs them. They serve because Jesus has transformed them.
  • Prayer sustains mission: Mark records Jesus praying before dawn. His authority in public ministry flows from intimacy with the Father in private prayer. Public effectiveness grows out of private communion. Throughout scripture, significant movements of God are sustained by prayer.
  • Theological Reflection: Many people seek Jesus because of what he can do. Mark continually reminds us to follow Jesus because of who he is. Miracles authenticate the kingdom. They are never substitutes for the kingdom. Healing points beyond itself. It reveals God's desire to restore creation. The church, therefore, becomes a healing community of forgiveness, hospitality, reconciliation, justice, mercy, encouragement, advocacy, and faithful witness. The gospel heals souls while restoring relationships, communities, and hope.

Discussion Questions

  • Remembering:What happened after Jesus left the synagogue? What did he do early the next morning?
    • Suggested Response: Jesus entered Simon and Andrew's home, where he healed Simon's mother-in-law of a fever. After ministering to many who were sick and oppressed, Jesus rose before dawn, went to a solitary place, and prayed (Mark 1:29–35).
  • Understanding: Why did Jesus refuse to remain where he had become popular?
    • Suggested Response:Jesus understood his mission extended beyond one town or one group of people. He came to proclaim the good news of God's kingdom throughout Galilee. His purpose was determined by God's calling rather than by public demand or personal popularity (Mark 1:38). Faithfulness to God's mission often requires leaving places of comfort to reach those who have not yet encountered Christ.
  • Applying: What practices help you remain spiritually grounded so that your service flows from God's strength rather than your own?
    • Suggested Response:Participants may identify daily prayer, scripture meditation, Sabbath rest, accountability, worship, generosity, fasting, silence, or spiritual friendships.
  • Analyzing: Compare Jesus' pattern of ministry with the expectations of the disciples. What differences do you notice?
    • Suggested Response:The disciples wanted Jesus to remain where his ministry appeared most successful. Jesus, however, measured success by obedience rather than popularity. He withdrew to pray before making decisions and continually sought those who had not yet heard the good news. God's priorities are often shaped by compassion, obedience, and mission rather than visibility, numbers, or influence.
  • Evaluating: Why do churches sometimes emphasize programs, attendance, or public success more than prayer, spiritual formation, and compassionate service? What are the consequences?
    • Suggested Response: Churches may unintentionally adopt cultural definitions of success that prioritize activity over intimacy with God. Without sustained prayer, ministry can become exhausting, self-reliant, or disconnected from God's purposes. Healthy congregations cultivate both deep spirituality and active engagement with their communities.
  • Creating: Imagine our congregation fully embracing Jesus' rhythm of prayer, healing, and mission. What would our church and our neighborhood look like?
    • Suggested Response: Participants might envision a church rooted in prayer before every ministry decision; members actively caring for neighbors, schools, hospitals, nursing homes, and those experiencing homelessness; strong partnerships addressing hunger, mental health, education, and family support; a congregation where worship naturally leads to compassionate action and faithful evangelism.
  • When Justice Meets Righteousness: Throughout scripture, healing restores people to community and renews relationships. Jesus healed individuals so they could participate fully in the life God intended. Today, that same vision calls the church to care for those who experience barriers to flourishing. Consider the witness of Native American Christian ministries that partner with tribal communities to preserve cultural identity while expanding access to health care, addiction recovery, youth mentoring, and spiritual formation. These ministries remind us that honoring people's God-given dignity and proclaiming the gospel belong together. Prayer inspires action, and justice reflects God's righteousness when communities are restored rather than merely served.
    • The same principle applies across generations. Young adults wrestling with anxiety, middle-aged caregivers supporting aging parents, veterans returning from military service, immigrants adapting to new communities, and older adults facing isolation all need more than programs. They need congregations that embody Christ's healing presence through listening, advocacy, practical care, and faithful proclamation. The kingdom of God calls the church to become a healing community where holiness is expressed not only in personal devotion but also in sacrificial love for neighbors.
       
  • Just One Thing: This week, intentionally follow Jesus' rhythm of Prayer → Compassion → Mission. Each day, ask yourself:
    • Where did I make intentional space to meet with God?
    • Whom did God invite me to encourage, serve, or restore?
    • How did my prayer shape my actions?
    • Where did I witness God's healing work today?
    • Write one brief reflection each evening.

Closing Prayer

Healing God, thank you for revealing your heart through Jesus Christ, who healed the sick, welcomed the forgotten, confronted evil, and faithfully proclaimed yourkingdom. Teachus to seek you before we seek success. Send us into our homes, neighborhoods, workplaces, and communities with the courage to proclaim the good news through our words and our deeds. In the name of Jesus Christ, we pray. Amen.


About the Author: The Reverend Dr. Victor T. McCullough is the senior pastor of Saint Mark United Methodist Church in Wichita, Kansas. He is a former district superintendent in The United Methodist Church. A passionate teacher, preacher, and disciple-maker, he is committed to spiritual formation and faithful kingdom living through the transforming grace of Jesus Christ. He writes with a passionate heart and a desire to make scripture and liberation accessible to all.

In This Series...


Week 1 - Epiphany of the Lord, Year B Week 2 - Baptism of the Lord, Year B Week 3 - Second Sunday after the Epiphany, Year B Week 4 - Third Sunday after the Epiphany, Year B Week 5 - Fourth Sunday after the Epiphany, Year B Week 6 - Transfiguration Sunday, Year B

Colors


  • White

In This Series...


Week 1 - Epiphany of the Lord, Year B Week 2 - Baptism of the Lord, Year B Week 3 - Second Sunday after the Epiphany, Year B Week 4 - Third Sunday after the Epiphany, Year B Week 5 - Fourth Sunday after the Epiphany, Year B Week 6 - Transfiguration Sunday, Year B