Home Equipping Leaders Evangelism Intentional Faith Sharing in the Context of Relationships: Where Hospitality Becomes Holy Ground and Stories Become Sacred Spaces

Intentional Faith Sharing in the Context of Relationships: Where Hospitality Becomes Holy Ground and Stories Become Sacred Spaces

By Bryan Tener

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Faith Sharing as an Invitation

Evangelism has heavy baggage with a complicated legacy—one shaped more by conquest and power than compassion, more by pressure than presence. In the way of Jesus, evangelism is not a strategy; it’s an invitation into relationship, one rooted in humility, curiosity, and deep love.

Evangelism doesn’t begin with a rehearsed script sprinkled with scripture and sound bites cloaked with fear, but with an authentic and open presence. It is born out of authentic relationships—spaces where people feel safe enough to question, wrestle, and wonder aloud. The apostle Peter speaks to this posture when he writes: “Always be ready to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15 NIV[1]).

This kind of faith sharing is less about trying to convince and more about paying attention to people’s longings, the stories they carry, and the sometimes subtle ways God might already be moving in their lives.

Joan Chittister, in The Monastic Heart, says that hospitality for the monastics is not just a social nicety, but a compassionate response to the reckless generosity of Jesus. She says that the failure to offer hospitality is a failure at the basic level of humanity. Hospitality enables strangers to feel what it means to be accepted. What if evangelism were like this? What if sharing faith was about making room inside ourselves, not to persuade others to be like us or use shame or fear to create an impetus for change, but to offer a glimpse of the God who has met us in our messy, beautiful stories?

Discerning the Right Moments to Share Faith

To share faith with integrity is to do so with discernment and as an overflow of love, not out of fear or pressure. Not every conversation needs a spiritual turn. Sometimes conversations don’t lend themselves to this; sometimes they do, but each conversation can build trust and deepen relationships, planting seeds for later. Some seeds must be planted in silence, with a listening ear, or with a compassionate act that bears witness to a deeper love.

Three Movements of Discernment in Faith Sharing:

1. Paying Attention to the Spirit’s Nudges

  • Sharing our faith is less about planning and more about attentiveness. Sometimes it comes through a nudge, a moment of clarity, or a deep sense of “now is the time.” Listening for the Spirit requires a still heart and a willingness to pause rather than push.

2. Listening for People’s Stories and Spiritual Longings

  • Often, people reveal their hunger for meaning, healing, or connection in subtle ways: “I’m just so tired all the time,” or “I don’t know what I believe anymore.” These are not interruptions—they are holy invitations. Listen, not to respond, but to understand. When it’s time, respond not with answers, but with presence and perhaps a story of your own.

3. Responding with Vulnerability and Hope

  • The most powerful witness is not certainty but honest hope. Faith shared vulnerably—“This is where I met God in my own brokenness”—opens doors that dogma never could. Vulnerability signals that we’re not trying to fix someone. We’re pointing to where we’ve found life.

Joan Chittister says that the key to hospitality is not opening doors but opening our hearts. Evangelism, at its best, is this kind of sacred welcome.

Faith Sharing That Respects Relationships and Context

Each person’s journey is sacred. The ground of their life, however rough or tender, must be approached with respect and humility. Faith sharing is not a one-size-fits-all message, but a relational unfolding. The work is slow. The fruit is often hidden, but over time, in the cultivated soil of trust, the seeds of the gospel begin to take root.

In contexts where the church has caused harm, our first task is restoring credibility through presence, acts of justice, compassion, and listening. We earn the right to speak of Jesus when our lives begin to resemble his character, not just in what we say, but in how we listen, serve, and stay. Being consistent, authentic, humble, and curious will position us to begin the first steps of building trust.

Hospitality as Evangelism

Hospitality is not about hosting events. It’s creating spaces—around dinner tables, in coffee shops, on porches, in “third places”—where people feel safe enough to be themselves and curious enough to imagine that God might be real.

Practicing this kind of evangelism means embracing slowness over speed, relationships over results, and mystery over mastery. It means showing up, again and again, with open hands and hearts, trusting that Christ is present long before we say his name.

Chittester writes:

Hospitality secures peace in a system. It makes us all potential friends. It saves you and me from the soul-corroding threats of suspicion and skepticism that those who come across our borders hear from us a hundred miles before they even get here…

We begin, then, to try to get to know the other before we judge them, before we label them, before we allow the very fact that they come from different roots than we do to ignore them, expel them, deny them opportunities we had to get ahead in life. Then we take their children out of cages, their exhausted women out of the long lines of beggars, their men out of our detention centers, where they have been put without cause.

Then we become human ourselves. We free ourselves from the tension, the fear, the stress that comes from defending ourselves against enemies that are not there.

We become more fully human as we offer the same inclusion and welcome to others as Jesus welcomed us, however messy, dirty, or broken, and made us feel accepted and loved.

Spiritual Practice: Hospitality as a Rule of Life

One contemplative practice to add to our lives is hospitality—not as performance, but as presence. One Wednesday night class I attended at my church was on spiritual disciplines. A woman at our table described a practice she called “Thankful Thursday.” One Thursday night a month, she invites someone out to dinner to say “thank you” and offer presence and hospitality. She said that was a meaningful practice for her and for those with whom she shared a meal. She said it led to good conversations and deeper relationships for the faith journey. Consider trying this practice and adjust it to what fits your context.

Try This Practice: Open Table, Open Heart

1. Each month, choose one person or family not part of your church to invite into your life over coffee, a meal, or a walk.

2. Pray before and after the encounter, not to force a moment, but to ask God to help you be fully present.

3. Practice listening more than speaking. Ask thoughtful questions such as:

  • What’s giving you life these days?
  • Where do you feel stuck or tired?
  • What’s something you long for but rarely talk about?

4. Reflect afterward:

  • Did I listen well?
  • Did I create space for God’s love to be felt?
  • Where might the Spirit be inviting me to go deeper?

Over time, these small moments form a life of faithful presence, where faith is not imposed, but shared like bread at a table.

Conclusion: A Gentle Invitation to Love

Evangelism doesn’t need to be a burden. It’s not a performance. It’s not a debate. At its core, it’s an invitation to love, an act of hospitality where we welcome people into our lives and trust God to do the rest.

When evangelism becomes an extension of relationships, rooted in prayer, vulnerability, and sacred hospitality, it ceases to be a strategy. It becomes what it was always meant to be: the overflow of a life and love rooted in Christ.

Next month, we will explore vocation, equipping laypeople to live out their ministry in vocation and creating a rule for living using contemplative practices. If you have any questions or want to connect for more conversation, e-mail Bryan Tener at [email protected].


[1] Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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